“Your worries and fears become your friends, and they end up smiling at you.”--Gnarls Barkley, Smiley Faces
My current train of thought was kind of kicked off by something Larry wrote in his blog recently. I will grossly paraphrase here, but the idea is roughly the same. Larry mentioned that humans are the only species that expect their to be fruit before the branch is read to bear it. We are hard on ourselves, much harder than we are on each other. Too hard.
The other day at church, Erwin spoke about the holiness of play -- how finding and experiencing the joy of life means also finding a source of strength, as it says in Nehemiah 8:
“Do not be grieved, for the joy of the Lord is your strength.” This is a concept that makes sense to me, as I think about life and the fact that I have enormous amounts of energy for getting things done that I enjoy doing. Humans then, it seems, were created for pleasure. After all, as Erwin pointed out, we were created and then placed first in a
garden -- not behind the business end of a plow or even the business end of a desk.
Still then, why is play so hard for me? I so often get bogged down with two things -- sin and obligation. My own sinfulness irks me. I hate that I so often am grabbed by the heal by these things, that things are such a struggle. Yet in my near-constant fretting about sin, I miss the point of God’s grace. I will forever be sinful. It’s not an imperfection that I need to learn to overcome, it’s a condition that I need to accept is permanent, and that God, in his infinite love for me, understands this, and in turn accepts me, despite it all. So until the day I die, I will sin. There will also be plenty of heartache and disappointment and the like, but this is something that those Levites back in Nehemiah figured out upon hearing that news -- they
“ate of the fat and drank of the sweet,” because they understood what it meant to celebrate.
I think part of why I’ve found it to be so difficult for me is what I like to refer to as “generational sin.” For so long it’s been the family modus operandi that “life is hard, keep your head down, grit your teeth, and it’ll be over soon. And for heaven’s sake, don’t ever smile.” True, the family has survived through some genuine struggles, upheavals and turmoil -- oppression so great that to simply smile might be too difficult a thing to do.
I used to not worry about anything before I truly accepted Christ, nearly two years ago now on that sunny, windy Sunday afternoon in November. It was impressed upon me for so many years that God and all that was “pious” and “right” were matters of holy, serious business. Time to follow God and lose my sense of humor.
But now? In this time, in this place?
And that’s the shitty thing about church -- which, if I may get tangental for a moment, is something I really liked about Europe, that it was not churchy at all. There were plenty of churches, don’t get me wrong -- in Prague there was one on every corner and they were beautiful, but Europe wasn’t churchy in the sense that some places in America are, where they think that unless God’s name is evoked every other minute, that not only will you forget about him, he will cease to exist. What that has to do with losing one’s sense of humor whilst trying to follow Christ is that most churches put on the dour, pious face to the world, and in turn, are generally turned down by the world.
No. I’m now convinced, more than ever, that living life as if it were intended to be enjoyed -- laughing, being silly, connecting -- is the best way of showing hope to a fallen world. Because what else am I supposed to do? It doesn’t make sense -- reject all that God has given me to enjoy because I feel somehow that he’s asked me to? Telling God that he’s made some sort of mistake, like “look God, I’m really supposed to be sitting in a pile of ashes, mourning my fallen position in life. You must have put me in the wrong place, I need to be
suffering for you,” makes my fallen position something of an idol, no?
Well yeah, and I hear God saying “no, no, no. Enjoy, take advantage of these things I’ve given you.” Whether it’s smoking a clove on the patio with Elizabeth, sharing a brew with Levon, finding new music, driving fast with the windows down, writing in this blog -- whatever it is -- I need not feel guilty about it.
‘Cause the opposite is true as well. In II Samuel, King David danced
“with all his might before the Lord,”and upon seeing him, his wife Michal, Saul’s daughter,
“despised him in her heart.” Quite simply, she hated his joy, she couldn’t stand to see him happy. Later in the passage, it’s mentioned that Michal also never bore children because of the bitterness that she held in her heart. She literally choked the life out of herself. This particular passage piqued my interest because I’d heard it preached in a different context last August in Auckland. I remember sitting in that old, cold church, next to Simon and Marie thinking how important it was to let go of bitterness and self-condemnation -- not for the purposes of child bearing necessarily, but because that kind of self-recrimination will, in fact, rob you of a life well-lived, a life lived at all. David rebuked Michal, telling her that because he had already taken his dignity in the sight of those watching, what else could they take from him? Instead, he would be held in high regard by those who looked on.
That reminded me of stuff my dad used to do. Silly stuff, stuff that would embarrass the rest of the family to pieces. Particularly at a camp that he and Mom used to work at, where he would regularly dres in garbage bags and a pair of goggles and battle a gaggle of eight-year-olds in a pudding fight. Sure, he may have looked foolish, but he relished it with gusto, and the kids adored him. In fact, everyone adored him for that kind of thing.
Anyway, I write of this now because it's the most freeing thing I've heard in a long time. That
"wow, I can have fun? I don't have to be in this self-imposed prison? Awesome." I'm sure my logic is incomplete and a bit scattered at best, but then it's intended as a big, fat "note to self."